RACE - The Power of an Illusion . For Teachers | PBS
It's the difference between OK and really not OK, according to a sexual preferences tend to line up with their racial attitudes more broadly. "In order to encounter different races, you would have to travel long distances. It's very much a privilege of the modern world that I can meet And race can guarantee that you end up with a phenomenon of 'hybrid vigour'. Hence there is no difference between Race and Ethnicity One of the points raised above a couple of times is the intent to cause harm; Here race and ethnicity meet as the latter one is an expression to define and destinqish cultures.
Be sure to check the official results sheet to see where you placed. Most meets print these out and tape them on the pool walls. Some even sell them at the door for a few extra dollars. Psych Sheets A ranking of swimmers by event and time. Lane Number This is your assigned lane in the pool that you will be racing in, during your heat.
Typically, the fastest swimmers in each heat get assigned to the middle lanes. Unattached A term used to identify a swimmers team affiliation in lieu of being officially attached to a team within the organization.
Relay You can either compete in an individual event, where you swim a race alone, or you can compete as part of a relay. A relay is typically a combination of 4 swimmers on the same team.
Relays are usually either freestyle, or a medley. A freestyle medley means that swimmer 1 swims 50 yards freestyle, then swimmer 2 immediately swims the second leg, then swimmers 3 and 4 swim legs 3 and 4 consecutively. A medley is similar, but each swimmer is responsible for completing a different stroke of the I. Swimmer 1 does backstroke, swimmer 2 does breaststroke, swimmer 3 does butterfly, and swimmer 4 does freestyle.
How to meet up with friends of different race? : archeage
Leg A portion, normally one-quarter, of an individual event or relay event, of the event. Long course pool A pool configured for swimming with a meter long race course. Slang for individual medley, an event in which the swimmer uses all four competitive strokes in the following order: Check in Event organizers will have a check-in table set up at the meet. When you arrive, go to the table and check in with the staff to confirm that you are present. Some meets have a strict policy that you have to check-in at least 1 hour prior to the start of the meet.
This touchpad is very sensitive and works best when you push your fingers into it aggressively at the end of your race to ensure your split is recorded. Watch Time The recorded time from a watch started and stopped manually by a lane timer. Split A split is the exact second that divides one lap from another. Split time is the amount of time that adds up between two splits.
A timer can record a split after one lap — the length of the pool; two laps — down and back — or any other distance he chooses. Recording splits and calculating times is useful in determining what legs of the race are covered in what amount of time. A DQ is a disqualification from an event. If you are disqualified in a race, it means that you have broken one or more of the rules designated for that stroke or for that event. The judge will raise their arm, then fill out a DQ slip. You will be notified of your DQ after your race, and you will not be able to place to win a ribbon or medal.
And race can guarantee that you end up with a phenomenon of 'hybrid vigour'. Two different types of corn can be bred together to create a stronger variety. Two humans with no overlap in their genetic history are less likely to have genetic mutations.
People of mixed race are going to be more attractive. You could also predict that we ought to be attracted to people of other races as then means our children would have this benefit, but that seems to be less supported by the evidence. But at the end of the day, sometimes you just can't explain who you're attracted to. You might think you have a type, but then fall in love with someone unexpectedly.
In this episode of Insight we hear from people who only date those from different racial backgrounds to their own. Host Jenny Brockie asks about the basis for their preferences and finds out whether racial stereotypes are at play.
The program also hears from match-making services that specialise in cross-cultural matches. Although the Board members subsequently downplayed their differences, their distinct perspectives continued to provoke debate within academic, policy, and community activist settings regarding the Black-White race paradigm.
Historical accounts of other people of color in the United States are cast in the shadows of the Black-White encounter. Such biracial theorizing misses the complex nature of race relations in post-Civil Rights Movement America.
The dominant mode of biracial theorizing ignores the fact that a range of specific conditions and trends—such as labor-market stratification and residential segregation—cannot be adequately studied by narrowly assessing the relative situations of Whites and Blacks. On the one hand, I do not mean to displace or decenter the Black experience, which continues to define the fundamental contours of race and racism in our society.
On the other hand, I do want to suggest that the prevailing Black-White model tends to marginalize, if not ignore, the experiences, needs, and political claims of other racialized groups. The challenge is to frame an appropriate language and analysis to help us understand the shifting dynamic of race that all groups are implicated in. We would profit from more historical and contemporary studies that look at the patterns of interaction between, and among, a multiplicity of groups.
Almaguerin his study of race in nineteenth-century California, breaks from the dominant mode of biracial theorizing to illustrate how American Indians, Mexicans, Chinese, and Japanese were racialized and positioned in relation to one another by the dominant Anglo elite. Horton takes a look at distinct sites of political and cultural engagement between different groups in Monterey Park, California—a city where Asians constitute the majority population.
Research needs to consider how specific social policies e. The meaning and impact of immigration reforms for Hispanics, for example, may be quite distinct from its meaning and impact for Asians. In line with an eye toward heterogeneity, different ethnic groups e. All this is important because politics, policies, and practices framed in dichotomous Black-White terms miss the ways in which specific initiatives structure the possibilities for conflict or accommodation among different racial minority groups.
Both the debate over multiculturalism and the increasing salience of White racial identity are tied to changes in the meaning of race as a result of challenges to the logic and organization of White supremacy. Proponents claim that a multicultural curriculum, for example, can facilitate an appreciation for diversity, increase tolerance, and improve relations between and among racial and ethnic groups. Another issue is how forms of multiculturalist discourse elide the organization and distribution of power.
Such an approach tends to level the important differences and contradictions within and among racial and ethnic groups. Different groups possess different forms of power—the power to control resources, the power to push a political agenda, and the power to culturally represent themselves and other groups. In a recent study of perceived group competition in Los Angeles, Bobo and Hutchings found, among other things, that Whites felt least threatened by Blacks and most threatened by Asians, while Asians felt a greater threat from Blacks than Hispanics.
In the post-Civil Rights era, some racial minority groups have carved out a degree of power in select urban areas—particularly with respect to administering social services and distributing economic resources. This has led, in cities like Oakland and Miami, to conflicts between Blacks and Hispanics over educational programs, minority business opportunities, and political power. We need to acknowledge and examine the historical and contemporary differences in power that different groups possess.
Dramatic challenges to ideologies and structures of White supremacy in the past 50 years, have caused some Whites to perceive a loss of power and influence. In 25 years, non-Hispanic Whites will constitute a minority in four states, including two of the most populous ones, and in 50 years, they will make up barely half of the U. Whiteness has lost its transparency and self-evident meaning in a period of demographic transformation and racial reforms.
Contemporary works look at how White racial identities are constructed, negotiated, and transformed in institutional and everyday life Hill, Research on White Americans suggests that they do not experience their ethnicity as a definitive aspect of their social identity Alba, ; Waters Waters found that ethnicity was flexible, symbolic, and voluntary for her White respondents in ways that it was not for non-Whites.
The loose affiliation with specific European ethnicities does not necessarily suggest the demise of any coherent group consciousness and identity. Indeed, in an increasingly diverse workplace and society, Whites experience a profound racialization.
Focus group interviews with White students at the University of California, Berkeley, reveals many of the themes and dilemmas of White identity in the current period: Racial meanings are profoundly influenced by state definitions and discursive practices.
They are also shaped by interaction with prevailing forms of gender and class formation. The directive has become the de facto standard for state and local agencies, the private and nonprofit sectors, and the research community. Social scientists use Directive 15 categories because data are organized and available under these rubrics.
Since its inception, the Directive has been the subject of debate regarding its conceptual vagueness and the logical flaws in its categorization Edmonston and Tamayo-Lott, Some of the categories are racial, some are cultural, and some are geographic.
Some groups cannot neatly be assigned to any category.